Lukas 4:42

4:42 The next morning ¹  Jesus ²  departed and went to a deserted place. Yet ³  the crowds were seeking him, and they came to him and tried to keep him from leaving them.

Lukas 8:24

8:24 They ⁴  came ⁵  and woke him, saying, “Master, Master, ⁶  we are about to die!” So ⁷  he got up and rebuked ⁸  the wind and the raging waves; ⁹  they died down, and it was calm.

Lukas 9:11

9:11 But when the crowds found out, they followed him. He ¹⁰  welcomed them, spoke to them about the kingdom of God, ¹¹  and cured those who needed healing. ¹² 

Lukas 20:20

Paying Taxes to Caesar

20:20 Then ¹³  they watched him carefully and sent spies who pretended to be sincere. ¹⁴  They wanted to take advantage of what he might say ¹⁵  so that they could deliver him up to the authority and jurisdiction ¹⁶  of the governor.

[4:42]  ¹ tn Grk “When it became day.”

[4:42]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[4:42]  ³ tn Here καί (kai) has been translated as “yet” to indicate that the crowds still sought Jesus in spite of his withdrawal.

[8:24]  ⁴ tn Here δέ (de) has not been translated.

[8:24]  ⁵ tn The participle προσελθόντες (proselqonte") has been translated as a finite verb due to requirements of contemporary English style.

[8:24]  ⁶ tn The double vocative shows great emotion.

[8:24]  ⁷ tn Here δέ (de) has been translated as “so” to indicate the connection to the preceding events.

[8:24]  ⁸ tn Or “commanded” (often with the implication of a threat, L&N 33.331).

[8:24]  ⁹ sn Who has authority over the seas and winds is discussed in the OT: Ps 104:3; 135:7; 107:23-30. When Jesus rebuked the wind and the raging waves he was making a statement about who he was.

[9:11]  ¹⁰ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:11]  ¹¹ sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

[9:11]  ¹² sn Again the combination of word (spoke to them) and healing (cured, compassionate deed) is what summarizes Jesus’ ministry: See Luke 4:38-44; 6:17-19; 7:22 (as also the disciples, 9:6).

[20:20]  ¹³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[20:20]  ¹⁴ tn Grk “righteous,” but in this context the point is their false sincerity.

[20:20]  ¹⁵ tn Grk “so that they might catch him in some word.”

[20:20]  ¹⁶ tn This word is often translated “authority” in other contexts, but here, in combination with ἀρχή (arch), it refers to the domain or sphere of the governor’s rule (L&N 37.36).